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What Do Whigs Have To Do With History of Psychology?

The 2013 December issue of the journal Theory & Psychology saw a forceful exchange between Kurt Danziger and Daniel N. Robinson on the nature of psychology’s disciplinary history. For those unfamiliar with the names, both are eminent scholars in (among other things) history of psychology. The exchange boils down to Danziger accusing Robinson of creating a romanticized history of psychology, tying the discipline down to Ancient Greek philosophies.  What Danziger cannot forgive in such a way of writing history of science is the idea of a concept that stays the same throughout history, and then finds its way into psychology. For example (Danziger, 2013, p. 835): “This understanding of psychology’s history has always relied on the belief that the concept of ‘human nature’ represents some historically unchanging essence guaranteeing continuity, no matter how great the gulf that appears to separate the present from the remote past.” Robinson, in turn, answers with two articles in the same issue defending his position with insinuations that Danziger and his supporters are not familiar enough with Aristotle’s body of work to mount such a criticism. His repartees, sans the scholastic posturing, can be summed up well with the sentence (Robinson, 2013a, p. 820): “It is worth noting in order to make clear that the past can be highly instructive without being causally efficacious.” Continue reading

Ivan Flis

Ivan Flis is a PhD student in History and Philosophy of Science at the Descartes Centre, Utrecht University; and has a degree in psychology from the University of Zagreb, Croatia. His research focuses on quantitative methodology in psychology, its history and application, and its relation to theory construction in psychological research. He had been an editor of JEPS for three years in the previous mandates.

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